“The Spirits’ Book” by Allan Kardec offers a unique perspective on Jesus Christ, not just as a historical religious figure but as an exemplary spirit of the highest order within Spiritism. This portrayal aligns with Christian doctrines while expanding on them by depicting Jesus as the epitome of moral virtues and divine wisdom. His life and teachings, as interpreted through Spiritism, transcend his earthly existence, influencing humanity from the spiritual realm.
In Spiritism, as elaborated by Kardec, Jesus is considered the most perfect spirit to have walked the Earth, embodying divine virtues and the laws of God to an exceptional degree. His role was not confined to teaching but extended to serving as a moral exemplar, demonstrating the principles of love, charity, humility, and forgiveness through his actions. This aligns with Christian views that regard Jesus as both teacher and savior, but Spiritism takes it further by depicting him as an active participant in the spiritual evolution of humanity, even from beyond the physical world.
Kardec discusses the method Jesus often used for teaching—parabolic or allegorical—which suited the understanding and culture of his time but left room for various interpretations and potential misinterpretations. “The Spirits’ Book” suggests that Spiritism clarifies these teachings, making them more accessible and applicable to contemporary audiences. Through mediums, higher spirits, including the spirit of Jesus, continue to guide humanity by offering clearer interpretations and practical applications of his teachings.

Despite its alignment with many Christian values, “The Spirits’ Book” and the broader Spiritist philosophy faced significant opposition from established religious institutions, particularly during the mid-1800s. The Church viewed Spiritism as a challenge to orthodox doctrine and ecclesiastical authority and sought to suppress its spread. There were attempts to ban and burn copies of “The Spirits’ Book,” with church authorities aiming to completely eradicate its influence. This opposition stemmed partly from the book’s claims that spirits, including Jesus, communicated directly with humans through mediums, a concept that challenged traditional Christian views of revelation and the afterlife.
Interestingly, the concept of spiritual beings interacting with the physical world is not exclusive to Spiritism and can be found in various forms of shamanism, which is practiced in diverse cultures around the world. Shamanism involves mediatory figures—shamans—who are believed to communicate with the spirit world through altered states of consciousness. These interactions are intended to heal, guide, and serve their communities, similar to how Spiritist mediums communicate with spirits for guidance and moral improvement. The parallels between shamanic practices and Spiritist mediums highlight a universal theme across cultures: the belief in an interconnectedness between the spiritual and material worlds and the role of chosen individuals who navigate these realms for the benefit of others.
Despite the church’s efforts to discredit Spiritism, Kardec’s works support and promote several core Christian doctrines. The books advocate for virtues such as love, charity, and forgiveness—principles that are deeply rooted in Christian ethics. Moreover, they encourage a spiritual practice that involves direct communication with the divine and personal moral development, aspects that resonate with the mystical and individualistic dimensions of Christianity.
The resistance from the church to “The Spirits’ Book” underscores the tensions between emerging spiritual movements and established religious doctrines during the 19th century. However, Spiritism has continued to offer a spiritual path that harmonizes with, challenges, and expands traditional Christian perspectives, advocating continuous interaction between the spiritual and material worlds. Through this dialogue, Spiritism and shamanism alike reveal a deeper, more inclusive understanding of spirituality that transcends conventional religious boundaries, promoting a broader and more integrated approach to spiritual enlightenment and moral conduct.

“The Spirit’s Deck” is a conceptual tool derived from the principles outlined in “The Spirits’ Book,” designed to aid individuals in their spiritual journey by offering a tangible means of reflection and learning. The deck serves as a bridge between the physical and spiritual worlds, facilitating a deeper understanding of the messages and teachings conveyed by spirits. Each card in the deck represents specific spiritual concepts or spirits, including notable figures such as Jesus, as depicted in Spiritism. By engaging with these cards, users can explore complex spiritual and moral ideas in a structured and accessible way.
Using “The Spirit’s Deck” allows individuals to ponder the moral teachings and virtues that spirits advocate. For instance, a card representing Jesus would not only embody his attributes of unconditional love and forgiveness but also challenge the user to reflect on how these virtues can be integrated into their daily lives. This reflective practice is akin to meditation or prayer in traditional religious contexts but is augmented here by the visual and interactive elements of the cards.
Moreover, “The Spirit’s Deck” emphasizes the moral responsibility that comes with spiritual knowledge. As users explore the cards and uncover the wisdom of higher spirits, they are reminded of the Spiritist belief that moral development is fundamental to spiritual evolution. Each interaction with the deck encourages users to assess their actions and choices, promoting a path that aligns with the highest moral standards.
In addition, “The Spirit’s Deck” can be seen as a modern extension of the mediumistic séances described in Kardec’s work. While Kardec emphasized communication with spirits through mediums, the deck offers a more personal and introspective approach to such interactions, allowing individuals to connect with spiritual teachings without the direct involvement of a medium. This method democratizes spiritual communication, making it more accessible to those who may not have the opportunity or desire to participate in traditional Spiritist séances.
Overall, “The Spirit’s Deck” complements the teachings of “The Spirits’ Book” by providing a practical tool for spiritual education and moral contemplation. It enriches the user’s spiritual practice by offering direct, personal engagement with the principles of Spiritism, thereby fostering a deeper, more personal understanding of both the spirit world and one’s moral duties. This approach not only helps individuals develop spiritually but also enhances their ability to contribute positively to the world, embodying the virtues that high-order spirits, like Jesus, exemplify.